نشریه مطالعات ادبی متون اسلامی
پیاپی 21 (بهار 1401)

Ihtibak is one of the ways of expressing the word that eliminates a part of the word and mentions the evidences that indicate the deletion makes the speech concise and concise and creates broad meanings in a limited format. In the interpretation of the verses of the Qur'an, in order to avoid ambiguity and to prevent the anxiety of the audience's mind in understanding the meaning of the meaning, it is sometimes necessary to mention the deleted word. Paying attention to Ihtibak can be our guide in correctly identifying deletions and answering some content doubts and apparent inconsistencies. This article examines the Ihtibak array of Qur'anic exegesis in a descriptive manner and relies on the interpretation of al-Mizan, And has stated the types of hoarding in the interpretation of al-Mizan and concludes that the amount of attention and use of Ihtibak in the exegesis of al-Mizan is less than other interpretations that have paid attention to this array. And the reason for this is the existence of clear and obvious evidences in the sentences with the cluster array, which makes it easy to distinguish the deleted.

Prophetic praise is a special kind of praise that came into being with the advent of Islam. Committed poets have long expressed their devotion and love for the Holy Land of the Prophet by composing a few poems. Ibn Janan of Andalusia is one of the leading poets of the Andalusian era. In this article, the authors have sought to introduce Ibn Janan Andalusian and examine the prophetic praises in his poetry in a descriptive-analytical manner, to analyze the most prominent content and structural components; Studies show that the themes hidden in these praises are the same concepts that are observed in previous periods, and except in some cases, there is no trace of innovation in the content of these poems. Using sincere emotion, the poet has chosen simple words and combinations to induce these themes; In addition, these praises to influence the audience through various imaginary forms such as; Has used metaphor, irony, metaphor, discernment, etc .; Also, using the methods of knowledge of meanings such as: manada, interrogation, desire, emphasis, etc. shows his high literary ability.

Alavi poetry is one of the branches of Ritual Poetry, in which life style and virtues ofImam Ali are reflected, and it is very important in terms of modeling a perfect human being. Theinvestigation of stylistic layers of this kind of poem leads us to a better understanding andinterpreting of it. Using new and religious words, objectivity of the words, and simple structureof sentences in most of cases, is one of the distinguished characteristics of this poetry. Rhythmand musical harmony of words, being nakedness of the words, the structure of interpretations,and being dynamic are other characteristics of this kind of poem. Therefore, to specify this stylewidely , language characteristics beside rhetorical characteristics ,and domains of poets’thoughts are investigated in parallel to access general goals. This article investigates the stylisticlayers of Alavi Poetry after the Islamic Revolution in descriptive - analytical method andreflects the evolution of the poems in four layers: phonetic, lexical, syntactic, and rhetorical.

One of the new studies that has emerged in the field of language and literature of religious sciences is intertextual research. This article has also been written with an intertextual perspective and with the motive of representing Quranic words in “Monajat’ol Mohebin Imam Sajjad”. “Monajat’ol Mohebin” is the ninth of the valuable collection of “Monajat Khamse Ashar” and like other prayers of the Imams, it is a reliable source for the spiritual connection of the human with the god and in order to propagate and explain the word of revelation. The word of revelation should be analyzed and explained. This research is of fundamental type and descriptive-analytical method. The researcher seeks to enumerate and explain the words in the present text that have been taken directly or as a product of the Holy Quran as an absent text. In this prayer, words are taken directly from the word of revelation to express the concepts of divine love, God's chosen ones, sincerity, fear and disobedience, and words are used to revive the Quranic teachings on the pleasure of God, thanksgiving and prostration before God. They are the result of Quranic words...

The care and attention of the kings of the eighth and ninth centuries to the elders and great elders and their reverence, as well as the expression of devotion and great affection of the Timurid kings and princes to the monks and nobles of Sufism, was one of the most important reasons for the spread of mysticism and Sufism in these periods. In the ninth century, we see the emergence of mystical poets who have dealt with spiritual conduct in their works and have made direct references to the need for guidance; And since no behavior can be achieved without guidance, Jami, as one of the greatest mystic poets of the ninth century in his collection of poems, is one of the guides and leaders of the path with various titles such as "Pir", "Murshid", " Sheikh has mentioned "Saqi", "Murad", "Rand" and "Qutb" etc. and has considered their existence as an immediate principle. The purpose of this research is to critique and explain the importance of the position of Pir, Sheikh and Murshid in the poetry collection of Maulana Abdul Rahman Jami. Considering the frequent use of the mentioned words in Jami's poetry collection, the present article takes a look at Jami's view on the elders and elders of the ninth century and their critique. Jami's positive view of the elders, whom he considers to be perfect human beings, has made the word "old" more frequent in his poetry collection than other synonymous words.

Color in light physics is the product of absorbing the wavelengths of other colors and reflecting the specific wavelength of light. But this reflection produces various meanings and concepts in the human mind. In the visual arts, the theory of color expression deals with the functions of color in the expression of human mental and emotional values. The Holy Quran has used colors in various ways and conveyed different meanings through them. This research seeks to express the expressive aspects of color in the Holy Quran by collecting, categorizing, analyzing, and matching the meanings of colors. The findings of the present study showed that the expression of white color in verse 106 of Surah Al-Imran on endurance and stability, bright yellow in verse 69 of Surah Al-Baqarah, refreshing and inducing a sense of happiness, blue (bold blue) in verse 102 of Surah Taha, guilt and black In Surah Al-Imran, verse 106 and Surah Zumr, verse 187, to induce the feeling that blasphemy and lying produce in the human face, and in verse 17 of Surah Zukhruf to anger, as well as verse 41 of Surah Abbas, to the expressive aspects of black. Indicates sadness.